The present essay explores the question of how philosophical phenomenology can be integrated into anthropology and especially into existential anthropology. Phenomenology will be analyzed in terms of its methods and demands in order to apply them to the field of Existential Anthropology. In doing so, some points have to be changed, which are necessary for the philosophical as well as for the anthropological perspective.
Philosophical phenomenology is a discipline which can be examined in terms of its tradition, its method, and its demands. There is little point in dealing with the tradition here. This is due to two reasons: First, some positions of the phenomenological thinkers will be introduced in the following chapters anyway. An overview of the entire tradition, however, would lead too far away from the topic. Secondly, philosophical phenomenology must be distinguished from existentialism. Not all phenomenologists, such as Scheler or Merleau-Ponty, for example, have dealt with existentialism. And not all existentialists, such as De Beauvoir or Camus, have dealt with phenomenology.
Inhaltsverzeichnis
1. Introduction
2. The Method of Phenomenology
2.1. Prejudices and Horizons
2.2. Static and Genetic Phenomenology
3. The Demands of Phenomenology
3.1. Experience and Dialogical Practice
3.2. Existence and the Everyday
4. Criticism of Phenomenology and Existentialism
5. Concluding Remarks
6. Literature
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- Omar Ibrahim (Autor), 2020, The Role of Phenomenology in Existential Anthropology, Múnich, GRIN Verlag, https://www.grin.com/document/583478
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